The first reading for this course, Theology of Worship, did not disappoint. We read a portion of Discipleship in the Present Tense by James K.A. Smith where he discusses some unfortunate, and he argues unintentional, consequences of the Protestant Reformation. He eloquently and expertly points out some overlooked results of the Reformation that are now considered “normal” or contemporary is our Western churches today. The two main topics that we read about for this assignment were: what does whole lives as worship mean? And can “rituals” be redeemed to its original design?
Smith had great things to say about what it really means for our whole lives to be worship, and what it doesn’t mean. He noticed that this mentality can easily lead to a way of thinking that lessens the importance, power, and necessity of corporate Church gatherings. That, because all aspects of life are worship, it means we do not have to attend church, or it is not as serious of a commitment to the Body. However, Smith argues that as much as life is an expression of worship, but that worship is formative to our lives. This brings the perspective back to God as the primary actor in worship. If we remember that worship, whether that is a church service or your job, is a response to how God has made the first move towards us, then we can be formed by that lifestyle of worship and not just individually express it.
Second, we read how Smith views rituals, and how church-culture reacts to rituals. He made the point that to many Protestant Christians, the word rituals is a trigger word. We are not saved by works but by grace therefore rituals are obsolete. However, Smith makes a compelling case that rituals are actually a key element of pursuing a Christian life with excellence. That worship is meant to be repeated routines and disciplines if we really want to engage and grow. I found his mention of communion being a ritual, a regular, mandatory, beautiful, act of worship that engages all five senses. Because of this engagement with our bodies he says, “the gospel sinks into our bones.” That this is an even deeper, maybe unnoticed, aspect of rituals and becoming excellent Christ imitators.
The thoughts Smith had to offer were compelling and honest. He confronted parts about Christian culture that seems normal but really needs a refreshing of reformation. I hope to appreciate the Body and the rituals as I pursue a life of worship and leading others in the same way.
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